Blogosphere Update: Why I switched to WordPress
This switch is mostly about protecting our livelihoods as creative people. Today I went public with my new blog site. Please add this new address as my blog site:
It was made by our friends at liveBooks and as usual, they did a spectacular job. I really love how it mirrors my website with the basic design elements so that it's more obviously linked to my main website.
My number one reason for changing from google's Blogspot to WordPress is that google claims ownership of your blog content. There is something fundamentally wrong with this, and I've been meaning to make the switch for a couple of years but just never got around to it. Blogspot has a lot of excellent features, but so does WordPress, and the latter is not heavy-handed with any claims of owning your content. I made a point of copyrighting all of my written materials on Blogger, and especially any images. Hey, we're artists right? We need to protect our livelihoods along the way.
Blogspot was really great and I liked just about all of their features, including being able to customize templates and generally being able to set up the page to how you want it to look.
At any rate, please add the above new link!
Thursday, August 5, 2010
Blogosphere Update: Why I switched to WordPress
Friday, July 16, 2010
Friday, July 9, 2010
It is possible to be beautiful beyond words.
When an artist uses words in a song all of a sudden you add poetry, emotion, humor and whatever else it is that makes that performer or artist unique in the universe. You get the spark of life igniting the words, especially from someone like Pepper who established his own 'one of a kind' presence in the world of jazz and art.
I mention this only because Jim Pepper reached that rarefied height where the air was thin and other birds could only dream of flying; listen to his Squaw Song and if you close your eyes and let yourself soar, you can sometimes join him. I’m sure that this makes him smile.
But first, a couple of facts about the controversial use of the term 'Squaw.'
- The term ‘squaw’ is derogatory, plain and simple. Jim used the name ‘Squaw Song’ because it was in use at powwows, kind of like Ndn slang. It is most certainly not for people outside the cultures of the Native Nations to use.
- Don’t use the term ‘squaw’ unless you want to get seriously hammered by the most powerful force in all of Indian Country: Indigenous Women. This is just a fair warning to those inclined to argue for its use. If you want to live another day, stand up straight and address the women by their proper names. Here in Idaho a number of years ago, certain backwoods ignorant state legislators argued in favor of keeping the name 'Squaw' on certain maps. It caused a rift in the community because the legislators refused to acknowledge that it was a racist term. Their arguments only served to illuminate their willful bigotry; they refused to listen to the facts of why it is a racist term.
Anyway, back to Pepper's exquisite song. To be included in one of our traditional ceremonies it means you have earned a special status for yourself, and the people offer a heartfelt acknowledgement of your deeds. Sometimes it means you have earned a name, or are there to honor a soul going into the forest as they say. The act of naming is what is significant and cherished here, and is a critical part of just about all of our traditional ceremonies. It is critical because the act of naming allows that person or people to live on and be present, no matter what.
Ceremony is everything.
Many ceremonies occur to honor someone, or even a group of people. Honor is everything; it is carried with love, strength and an intellectual beauty that is above all else, because to give is one of the most cherished acts that we can do for one another. To give honor is sometimes all we have left when everything else is stripped away.
Pepper knew all this because he was an indigenous man living in what was often the stark brutality of what the 20th Century had to offer the indigenous people of the Americas. So many of our people did not survive. Did not survive. You can hear this between his lines, sweet and bluesy, because many of us did survive. And play. And assert ourselves when everything else was indeed stripped away.
I am honoring you, Jim Pepper. With your Squaw Song you formally named many Native Nations, honoring them specifically, in a timeless manner of our ancestors. I am writing this because whenever I feel empty and drained from this life, I play your Squaw Song on a loop in the background while I’m trying to fix whatever is was that got messed up. It especially gives me strength when you call Tlingits along with so many other Nations.
Our elders believed that if you say a prayer, it just falls to the ground, like a sorry lump of uselessness, silent and invisible to the cosmos. However, if you sing it with your heart, the creator can hear it.
Sometimes I do find myself singing it right along with him. It is almost ceremonial in itself, like an informal ritual that anyone can perform on the sidewalk while you’re pedaling your bike, outside the brick institutions, on the plane, by the river, on the mountaintop. Everywhere.
As a young man, I was inspired by Pepper's songs and had his albums on cassette tapes, the iPods of the day. While strategizing for new work in 2007 I kept finding myself drawn to how Pepper sang out each Native Nation with his song, and used it for inspiration in my lithograph First Light, Winter Solstice. I wanted to name as many Native Nations as I could and include them on the print, Vis-à-vis Jim's song.
I suspect that many discographies and other sources of information about Jim Pepper have this song in particular edited out of their references because of the controversial nature of the term Squaw. One of the links on YouTube even renamed it Square Song, something I'm sure Pepper would have found completely ridiculous. Get over it, because this is one of his best songs, and we cannot honor his memory by pretending it does not exist. It is one of my own all-time favorites, not only of his, but all songs in the universe, especially the version from his Comin' and Goin' album with Don Cherry and others. As a side note, I think it's very synchronistic that he recorded part of this album on my birthday in 1983; what a gift!
Upstream Productions Link Sandra Johnson Osawa (Makah Tribe) and Yasu Osawa. They made the film "Pepper's Pow Wow," which was also broadcast on PBS. Sandra and Yasu are an amazing filmmaking team; I just this moment purchased this DVD from their site (I keep giving my previous copies away as a special gift). It's a great deal, check it out.
Gunalsheésh Sandra and Yasu, this video is superb and am so thankful that you made it while he was still alive and captured his voice and personality, along with his music, of course.
Copyright Larry McNeil, 2010. All Rights Reserved. Reproduction by permission only.
Monday, June 21, 2010
This is an historical accounting of the Felix Bonfils negatives that also involves pivotal moments the history of photography. There may be some new research on Felix Bonfils unearthed here. It involves pointed questions as to what was going on from a cultural perspective, specifically with the notion of "Ethnographic Photography," in addition to the more objective information, so there are scholarly questions for further reseach mixed into the various presented scenarios. In the end, hopefully it unfolds an element of humanity about Bonfils that is sometimes absent from other research and it becomes even more evident that he was a brilliant photographer, regardless of when he lived.
I would put forth the notion that being able to study these Bonfils negatives offered a rarefied opportunity to gain insight that could not have been obtained any other way. Conservators were able to gather objective, scientifically sound information, which answered key questions, but also led the way to more questions for further research. I think that my status as a Professor of Photography brings a unique element to the research too, because I am able to ask questions that perhaps other photography historians overlooked. Such as, “What do specific photographic techniques such as negative contrast have to do with the visual aesthetics of Bonfils’ photography?” This is discussed near the end of the essay.
The story of the mystery of these Felix Bonfils negatives is also about a key transformational moment in the history of photography with what Bonfils was doing at that time. Who is the mystery person that Felix Bonfils, Ansel Adams and I have in common? Who would have guessed that I'd have ended up with the only original Felix Bonfils negatives in existence today? As far as other scholars and I know, anyway; if you know of any others, please let me know.
Bonfils was a Frenchman who moved to the Middle East with his family in the 19th Century to set up a photography studio. He was a very prolific photographer who specialized in exotic views of the Middle East. He made thousands of photographs at places like Egypt, Lebanon and Israel (Palestine or 'The Holy Land'). There was a fascination for capturing photographs of the region, because many of the places still looked remarkably like they did a thousand years in the past. Time seems to have stood still. Immediately following this period, the region started to change, especially at the start of the 20th Century. Bonfils and other photographers of the era knew that they had a unique opportunity to capture the look of the Middle East just before it changed forever.
Many of his contemporaries were looking for what defined “The Holy Land,” and it strongly appears that Bonfils went out of his way to make visual representations of places mentioned in the bible. His passion appeared to be more with place than people; the vast majority of his existing photographic archive of the Holy Land consists primarily of ancient villages, ruins, buildings, countrysides, orchards, churches, historical places and people in what appears to be traditional dress doing mundane everyday activities like herding cattle or grinding grain.
The only way to prove this would be to revisit the specific locations and use the same sized lens to negative ratio and duplicate the scene with a large format bellows camera. This would be an exciting way to evaluate his skills as a professional photographer; I am certain that the results would be enlightening and would clearly indicate his high level of expertise with his camera controls.
The above camera appears to be a field camera as opposed to a studio version. The studio cameras were nearly twice this size and generally sturdier, in order to minimize camera shake. Field cameras needed to be as lightweight as possible because photographers still had a lot of gear to carry in order to make their photographs.
It was clear that as a professional photographer, commerce drove his decisions about his subject matter and his family relied on his photographic expertise in order to make a living. This is likely why Bonfils was so prolific; in order have a sustainable livelihood, he likely had to have a diverse and broad archive of photographs to market.
There was a multitude of boxes of photographic paraphernalia, most of it old, dusty and utterly useless. I was disappointed because it appeared that the family was not auctioning off any of the good stuff. There was not a Leica, Nikon or any other good camera gear to be found anywhere. "Dang," I muttered to myself as I briskly went through box after box, hoping that I'd find something worth bidding on. After seeing enough junk, I dusted myself off and looked through one last shabby looking box. At the bottom, I found a box of glass plate negatives and a couple boxes of old 4x5 negatives.
The auctioneer jolted my attention to the podium with a loud announcement. "Five more minutes," he bellowed through his microphone. I held one of the large negatives up to the fluorescent lights and was immediately taken by their ethereal beauty. Excellent negatives seem to glow when made to perfection, as these obviously were. All I could muster was "Wow," saying it out loud to nobody in particular. After quickly scanning a number of them they were put carefully back the way they were found.
After seeing the large glass negatives, I went over some of the smaller 4x5 plastic negatives. Ansel Adams was clearly recognizable as he stood in a forest talking to a group of what looked like workshop attendees. There were a few negatives that looked like they were made at an Ansel Adams workshop. I only had minutes before the start, so I sped up a bit. The remainder of the negatives appeared to be Alaska scenes from the early 1960's, including the 1964 earthquake and aerial views of Juneau, my hometown. I quickly put everything back as found, and hurried to get a seat.
The auctioneer was selling boxes at a fast pace and things were going cheaply, from five to twenty dollars apiece as I recall. When the box of negatives came up, the auctioneer was clearly weary of selling box after box of what were obviously photographic remnants of long-dead equipment; mostly parts of outdated gear no longer useful to anyone. He asked what anyone would offer for the box and I yelled out "Twenty dollars!" "Do I hear any other offers? Going once, twice... SOLD." And just like that, I was the owner of some very sophisticated and cool negatives.
The conservator's experience allowed her to make some startling discoveries with the negatives. While delicately examining the negatives on a light table with a powerful magnifying glass, she was able to easily identify the wet plate collodion negatives that were hand-coated by the photographer, in addition to the first commercially available negatives that were coated at a factory. This transition between the two marked the time when photographers could do what we other photographers have taken for granted for decades: to simply buy film.
The conservator mentioned that the collodion wet plate negatives were higher quality than the manufactured negatives. This made sense, because the first manufactured film plates were still being perfected and photographers gave the manufacturers critical feedback about what they could do to improve the manufacturing process to make better film. The new manufactured glass plates were nearly instantly popular with photographers though, because for the first time it released photographers from being required to carry a portable darkroom and hundreds of pounds of supplies with them.
These negatives are historic because they represent a groundbreaking technical transition in photography, and we can physically see that transition happening right before our eyes with these negatives...
Bonfils must have felt a tremendous sense of freedom with the new glass plate silver gelatin negatives, and it also must have affected the look of his photographs, because for the first time, photographers could be way more spontaneous than before. They didn't have to go through the laborious and very time-consuming process of making wet plate collodion negatives just prior to making their photographs. Hand making the wet plates must have been incredibly difficult, especially in a hot, dry and dusty desert environment.
It is an historical fact that the sensitivity of the manufactured silver gelatin glass negatives became up to ten times more sensitive to light than the former wet collodion negatives, and photographers were able to do things like use faster shutter speeds and a deeper depth of field with their aperture settings (make the aperture opening smaller for a sharper image). It also likely meant that they would be able to capture detail in sky areas, whereas with collodion negatives, skies were rendered as a dull, dense area because they were overly sensitive to the blue part of the spectrum, which equated to plain white skies when making prints from those negatives.
The blank white skies were a major reason why photographers started manipulating their negatives as a common practice. Their clients preferred a more realistic photographic view, which ironically meant that photographers would have to place the clouds there artificially, via negative manipulations. One of these Bonfils negatives shows where the photographer carefully painted out the sky so as to make a dense area of the negative. It was a work-in progress and was never finished, but we can surmise that he was preparing the negative to leave an unexposed area on the print, in which a sky may be printed in later. This is only speculation, but seems the most likely reason for the careful masking job.
Many museums and especially galleries have no interest in negatives, even from well-known photographers. I would put forth the argument that collectors should be interested in original negatives, especially since these negatives represent one of the few instances where an actual signature in ink is present in any Bonfils photographic materials. The thousands of prints in collections around the world lack authentic signatures. The signatures in their prints are not written in ink, they're reproduced via the photographic process and lack the authenticity that these negatives represent.
Use of the newer manufactured negatives likely translated to dramatically less retouching requirements, which also likely made the processes from exposure, to negative and print processing faster and dramatically less laborious. For the first time, this also opened the door to the amateur photography market, because they could simply buy the negative plates instead of being required to use a highly technical process to make sensitized collodion negative plates. This was just a few years before silver gelatin roll film was released, which also revolutionized photography as being easily accessible to amateurs.
It also appeared that Bonfils started to learn how to compensate for the manufactured negatives' shortcomings and started making higher quality negatives from them. It wasn't clear how he did this; a closer study of the negatives is likely required to answer some of these questions. Perhaps a scientist could measure the residual silver halide (rendered from silver nitrate) in the various plates to answer this. It is common knowledge that the more silver halide contained in either film or sensitized paper, the richer the tonal values that one is able to capture.
The above also made me curious as to how photographers from the late 1800’s made such precise exposures with their negatives. For an example, even today with precise digital light meters with an exposure latitude of less than one third of an aperture setting, it is still difficult to get a proper density with a negative if the scene has what is called low contrast lighting. This is because even with a proper negative exposure, one still has to compensate with negative development in order to boost the contrast in order to get an acceptable tonal range for the negative. In layman's terms, it simply means that in order to get a good negative, exposure and development represents a two-step process for making a good negative.
It means that Bonfils had a precise formula for the inherent shortcomings with capturing various types of lighting situations, which in turn means that he was more versatile than the average photographer and did not have to rely only on the brightness of the sun in order to make great negatives. Bonfils had the unique ability to make photographs at different times of the day when the lighting was more challenging to capture, an ability that only the best photographers of the day could perform.
What I found to be phenomenal was that the negative of the two women grinding grain (negative number eight) was contrasty when it was photographed in low light. The negative should have been overly grey, but had a full range of tones with a proper contrast in order to make a high quality albumen print. This one negative told me that Bonfils was indeed a photographic master with both his technique and visual aesthetic.
In addition to his commissioned portraits, he also made what could be characterized as "Ethnographic Portraiture." The people appeared to be in their indigenous garments on location where they lived, although both inferences could be incorrect. Bonfils could have posed them in costumes of his choice in a location that has nothing to do with where they usually interact, we don't know these details. These two women are lost in time with no names or identification as to what their real cultural identity was or what the place they are photographed in has to do with them. Are they Palestinian farmers processing their grain in the same manner of their ancestors? It very well could be an authentic scene with real people practicing their livelihoods as they have for thousands of years.
Other scholars have written references that argued in favor of the authenticity of his ethnographic portraits. The main argument against it would likely come from anthropologists trained in ethnography, because formal practices must be followed in order for the research to be accepted as genuine.
The sheer brilliance of the above Bonfils negative inspired me to try making prints from them. Prior to proceeding, it appeared to me that the negative emulsion on most of the negatives appeared to be very durable and worth the attempt. If these negatives belonged to a museum, I’m sure this would never have been allowed, due to their age. Bonfils himself carried the day though, and I prepared my UNM graduate darkroom for making prints from his negatives.
My UNM graduate darkroom was comfortable, spacious and well equipped for this Bonfils journey of darkroom discovery. It had both a high-end enlarger for printing contemporary silver halide materials, and I also brought in my own specialized equipment and supplies for printing 19th century processes. This included items such as an oversized contact printing frame for large format negatives, an ultraviolet exposure unit for the hand-coated palladium or platinum emulsions, a large array of chemicals for the print emulsion, and other miscellaneous supplies.
I attempted to make prints from the negatives as a part of my research, first with silver halide prints from regular darkroom paper. I quickly discovered that the negatives had more contrast than what could be termed a normal negative with an average tonal range. I had to use contrast control filters to minimize the contrast for the prints. This told me that the negatives were optimized with both exposure and development for a print process that required more contrast than normal.
After that I tried making palladium prints, and they rendered prints with a very good tonal range, way better than the modern manufactured paper. There was detail in the highlight, mid-tone and shadow areas of the print, all hallmarks of an acceptable photograph made from a well made negative. The challenge with any photographic printing process is to pull as much information out of the negative as possible. I used an ultraviolet exposure unit and chemicals purchased from Richard Bostick, an expert in alternative photographic processes. About five years earlier, I took a platinum and palladium print making workshop from David Michael Kennedy where I learned the nuances of using these materials. Kennedy is a contemporary master of both palladium and platinum printing, and a great photographer.
In order to learn additional specific information about the Bonfils negatives, it was my opinion that someone should actually apply a 19th Century photographic process to the negatives. I suspected that the negatives were optimized for making albumen prints that rendered a proper tonal range. The vast majority of the existing prints made by the Bonfils studio are indeed albumen prints contact printed from negatives the precise size of these negatives.
There were beautiful 4x5 black & white negatives made at the Ansel Adams workshop that appeared to be from either the 1950's or '60's at Yosemite; this told me that the mystery photographer left Alaska (at least for brief spans) and was interacting with not only Ansel Adams, but also a group of other photographers. Did this mystery photographer meet Ansel Adams when Adams made his first trip to Alaska in 1947?
In my opinion, the Bonfils negatives assert the essence of what defines great photography...
Did our mystery photographer meet someone from the Middle East along the way? Or did he find the negatives on his travels in some obscure store, or perhaps at a flea market at places such as Carmel or San Francisco? Maybe he even bought the negatives from a garage sale in Anchorage from someone who previously lived in Palestine. Anchorage was a crossroads for people working in Saudi Arabia because of the budding oil industry. Oilfield workers and engineers were common in the Kenai Peninsula just down the road from Anchorage in the early 1960's.
These negatives are historic because they represent a groundbreaking technical transition in photography, and we can physically see that transition happening right before our eyes with these negatives. This still amazes me. Contrast that with today, when film is becoming obsolete in the age of digital photography. It is the other end of the above technical transition that marks the near-end of the use of negatives (as opposed to the beginning).
If I had my choice, I'd retrace the places that were photographed in these negatives and offer a contemporary view of them, photographing the same places as they look today. This would be an excellent project, just in case any of you know of any organizations willing to fund such a heroic endeavor.
In my opinion, the Bonfils negatives assert the essence of what defines great photography; namely making photographs full of life and meaning, coupled with a technical virtuosity that also honors what photography is all about. Here's to you Felix. I love your negatives.